June 15

Spiritual Bouquet: Whoever does not receive the kingdom of God as a little child will not enter into it. St. Mark 10:15

SAINT GERMAINE COUSIN
Virgin
(1579-1601)

Saint Germaine Cousin was born in 1579 in Pibrac, a small village not far from Toulouse, France. From her earliest years she was a frail, sickly child, and throughout her life was afflicted with scrofula, a tubercular condition affecting particularly the glands of the neck. In addition, her right arm and hand were deformed and partially paralyzed. In spite of her many afflictions, the emaciated child possessed a charming, sweet disposition. Germaine endured not only bodily sufferings, but harsh, cruel treatment from her stepmother, who had a deep aversion for the little girl. The child was almost starved to death and obliged to sleep in the barn on a pile of leaves and twigs under the stairway. At break of day, summer and winter, she would drive the sheep into the fields to graze, then watch them until evening. She had to spin during this time, and if the allotted wool was not spun, she was severely punished.

The village children, not sharing the hostility of the adults toward this forlorn child, loved to listen to her speak about the goodness and love of God while she guarded her flock. The only instruction Germaine ever received was the catechism taught after Sunday Mass in the village church, which she attended with joy. During the long hours of solitude she spent in the fields and in the stable at night, she remained in sweet communion with God, and never complained of her hard life.

Every morning she was at Mass, and afterwards went to kneel before Our Lady’s shrine. To reach the church she had to cross what was ordinarily a small stream; but after a heavy rain it would become a raging torrent. Several times at those moments, the villagers were amazed to see the rushing waters separate when Germaine approached, and then to watch her cross on dry land. When she left her sheep to go to church, she would place her staff upright in the ground, and the sheep never went far from it. One day the stepmother was seen pursuing Germaine as she drove the sheep down the road. She was accusing the girl of having stolen some bread and concealing it in her apron. When Germaine unfolded her apron, fragrant flowers, foreign to that region, fell to the ground.

Germaine died one night in the year 1601, at the age of twenty-one, and was buried as was the custom in those days, in the village church. Forty-three years later, when a relative was to be buried near her and the stones were removed, the grave-digger found to his amazement, the body of a beautiful young girl in a state of perfect preservation. His pick had struck her nose, and the wound was bleeding. Some of the older residents identified the girl as Germaine Cousin. Miracle after miracle occurred, and in 1867 the neglected little waif of Pibrac was inscribed in the list of Saints by Pope Pius IX. Annually thousands of pilgrims visit the church of Pibrac, where the relics of Saint Germaine are enshrined.

Source: Heavenly Friends: a Saint for each Day, by Rosalie Marie Levy, (Saint Paul Editions: Boston, 1958).

SAINTS VITUS, MODESTUS, and CRESCENTIA
Martyrs
(†ca. 303)

Saint Vitus, sometimes called Guy, was a child nobly born, who had the happiness to be instructed in the Faith under the tutelage of his Christian nurse, Crescentia, and Modestus, his preceptor. His father was not aware of his baptism. The boy received the gift of miracles. Before he reached the age of twelve, Valerian came to Sicily representing Diocletian, less to be governor of that island than persecutor of Christians. Vitus was denounced to him as one of them, and Valerian sent for his father, telling him to use his paternal authority to bring his son into line, and have him practice the religion of the empire. Hylas promised to do so.

Finding Vitus unmoved by his tears and embraces, his warnings of what he would lose if he did not acquiesce to the emperor’s wishes, and every persuasion based on the grief his son would cause him by continuing to adore a man who died on an ignominious cross, Hylas delivered Vitus up to Valerian. The governor in turn could not change this child’s mind; when Valerian asked him why he resisted his father’s will and did not submit to the emperor’s laws, Vitus answered, “I only disobey the emperors and my father to obey God, my sovereign Lord and first Father.” He did not fear chastisement, he said, or death, and would gladly endure all things rather than adore demons, the sworn enemies of men.

Valerian ordered that he be scourged; but the arms of the executioners grew limp, and even the hand of Valerian, which he had raised to give the command, withered. They accused him of being a magician, but Saint Vitus cured them, “to show them that the spirit of Jesus Christ is one of gentleness, and that His true disciples have only love for all their enemies.” Hylas, his father, furious at his son’s refusal to comply with all efforts to change him, resolved to put him to death. But Modestus, his tutor, was told by an Angel to flee with him and his nurse, Crescentia, to Italy.

There all three would win the crown of martyrdom. Diocletian himself, hearing of the miracles of Saint Vitus, sent for him but then imprisoned him, after Vitus had delivered the emperor’s son from a demon, but had refused to deny Jesus Christ. A furious lion would not harm the young Christian, but lay down at his feet and licked them. When he and his two Christian preceptors were attached to racks and tortured, their protecting Angel released them, but not until after lightning had struck the idol temples and caused them to fall, amidst a terrible storm. Many idolater among the spectators were converted on this occasion. They were set free after this incident, but Saint Vitus prayed that their souls might finally be released also, and his prayer was answered. They were buried at the place to which they had first come in Italy, in the kingdom of Naples.

Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 7.